& # 39; Restore the Temple Mount to its biblical intention and make redemption & # 39; – breaking the Israeli news

"I will bring them to My holy mountain And let them rejoice in My house of prayer, their burnt offerings and sacrifices shall be welcome to My mizbayach: For My house shall be called a house of prayer for all the peoples." Isaiah 56: 7 (The Israel Bible)

In the Bible, the Temple [19659004] Mount is considered a place of prayer for all nations and is generally considered as a holy place for Jews, Christians and Muslims alike. In Isaiah 56 it is written that "foreigners who attach themselves to Hashem" will be brought to his holy mountain to rejoice in his house of prayer:

"I will bring them to my holy mountain And let them rejoice in My house of prayer, their burnt offerings and sacrifices will be welcome to My mizbayach: For My house shall be called a house of prayer for all the peoples "(Isaiah 56: 7).

Warn, however, Jewish activists, politicians and rabbis, this biblical aspiration is not fulfilled today as prayer on the Temple Mount is limited to those who are not Muslims.

"The current status quo and officially is that Jews and Christians can not pray on the Temple Mount," said member of Knesset Rabbi Yehuda Glick Breaking Israel News .

Jews and Christians can visit the mountain at certain times, but it is forbidden to pray, sing or give religious performances or protests.

According to Glick, because Jerusalem is currently experiencing a relatively calm time, police rarely disrupt silent prayer "unless the Waqf claims it offends them," while previously the Jordanian Waqf (an Islamic religious endowment) was very strict. The Waqf would follow every visitor's movement and Jewish groups would be accompanied by policemen watching the visitors' lips to make sure they were not praying, Glick explained.

In 1967, despite thousands of years of yearning for Jewish sovereignty over the holiest sites of Judaism, Moshe Dayan, then the Israeli defense minister, gave up the control over the Temple Mount on the Waqf.

According to Rabbi Pinchas Winston, specialist in the End of Days and g eula (salvation), God checks history on the basis of "where the Jewish people hold & # 39; and he said: "1967 may have been a time of geula", if not for the actions of Dayan.

"When we were back in Jerusalem and the Kotel, it was a geula event in a the time that even secular Jews talked about moshiach (Messiah), "Winston said." It was divine providence, just like the independence of Israel in 1948: a step towards salvation that would probably be a series of events. caused the geula and the construction of the third Temple. "

Winston, however, stated: we did not take it seriously enough, and God placed the Temple Mount" on hold. "

Glick called the Temple Mount from 1967 a naïve move, in which Israel mistakenly believed that waiving control of a site that was sacred to Muslims also because Jews and Christians would create a lasting peace between Israel and its Arab neighbors.

Joshua Wander, an independent p ublic relations advisor in and around the old city of Jerusalem, this event also called "one of the greatest tragedies in Jewish history," [Gelijk aan de zonde van het gouden kalf] [1945914] Yet many Jews today do not recognize the centrality of the land of Israel for the Jewish people in the same way as the pe ople recognizes the central location of Jerusalem and the Temple Mount as the holiest place on earth.

"Where holiness is greatest, you also have the most impurity," explained Wander – an impurity that has caused many mistakes and misconceptions that have also been promulgated by some Israeli legal, religious, and government agencies.

While the Temple Mount is administered by the Waqf, the Israeli government imposes access limits for political constraints and security. On entering the Temple Mount there is also a warning sign from the Chief Rabbinate of Israel, which announces: "According to the law of Torah, entering the Temple Mount is strictly forbidden because of the sacredness of the area."

Walk, this sign is outdated. After 1967, when Israel reunited Jerusalem and gained access to the Temple Mount, the Jews began to flow there, unaware of the conditions under which one may go up according to Jewish law.

Today, because of enormous archaeological and historical research, there is more understanding about where someone can go or must occur according to Jewish purity laws.

Now it is the obligation of the Israeli Prime Minister Benjamin Netanyahu to open the site for the Jewish prayer, according to Israeli law, maintained Wander.

"The Israeli Basic Law provides freedom of worship and everyone has the right to pray freely in this country," he said, Jewish restriction of prayer at their holiest place in their own country called "absurd, clear discrimination and perfect unacceptable. "

Likewise, said Glick, prayer should be granted to all, since the Temple Mount is a house of prayer for all nations and prayer should never be considered insulting.

He proposed a system of sharing holy places, similar to the system of sharing in the Cave of the Patriarchs in Hebron.

"The dream is that it should be a center for peace and tolerance and not hatred," he said.

Wander said that aspirations should go even further: the Jews should start building the Third Temple on the Temple Mount.

"It is the purpose of the Jewish nation to return to the land and awaken what we once had as a nation, including the reconstruction of the temple," he said.

Historically, the temple acted as a lightning rod for God and a physical house in this world for Jews and non-Jews to spread blessings around the world, such as during Sukkot, when it was customary for non-Jews to pilgrimage to Jerusalem and offer sacrifices from the four corners of the world earth.

"Although there are several laws on service and sacrifice, the Temple is equally important to Jews and non-Jews," said Wander.

Ahead of the Jewish high-school holidays this year, "we are on the way to building the temple by praying three times a day over the past 2,000 years, reclaiming Jerusalem in 1967, and since then all applicable laws relating to the To get to know Temple Mount, "he added, also referring to [re-enactments of temple services and sacrifices to bring awareness to the central site of the Temple.

While the years in exile have reduced the consciousness of the centrality of the land of Israel, Jerusalem and the Temple to many Jews, "it is a divine movement, and anyone who tries to keep his way will not be successful, "Wander said.

According to Wander, the political environment is ripe, because "Trump has given us a chance", which he hopes the government will use.

Winston expressed similar feelings and said that over the 70-year history of Israel "the odds against us are being expressed in figures" and "the fact that we can thrive while being surrounded by enemies, even economically, is a miracle. "

Winston urged "righteous pagans & # 39; to continue to invest mentally and financially in the state of Israel. Without a temple, he explained, non-Jews can not offer sacrifices as in the past, but by participating in bringing geula, they have the opportunity to bring temple times back.

In view of this, Winston explained: "Jews must show God that we want to go to the Temple Mount, maintain an anticipatory attitude and develop the will of redemption, as we did in Egypt."

"We live miracles as prophecies that unfold before our eyes," Wander said. "It will not be long before we have achieved our goals."

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