The crisis of the Arab world between the presence of truth and the absence of power

There is no right to be realized, plainly and clearly, without being based on the force that protects it.
In college we used to study the ‘theory of power’ within what we study in the ‘political theory course’. The basis of this theory is based on the effect of violence on political decisions and fate. 1945 The peacekeepers were formed, as well as the European Union and its deterrent force (NATO) for defense and protection.
With the experiences of Arab history, it is clear that our arms were broken all the time. We have not united against our enemies, and there are many, but the same arms that are powerless against numbers turn into young and strong arms when they are against themselves.

The Arab League, which was founded the same year of the founding of the United Nations in 1945, had painful experiences with the idea of ​​existential hostility and threat. Three years after its founding, the Israeli entity was established in 1948, and the Arabs were forced to wage the “48th War,” and the Arabs were united and almost winning were it not for many things. . However, they tasted the taste of unity and joint defense, so in the aftermath of this war they managed to negotiate a joint Arab defense agreement.
It is true that it was drowned in Arab challenges and disagreements that left it mostly ink on paper. However, at times it saw the light in some Arab existential traps, so we saw it achieved for example in the war of the tenth Ramadan, the sixth of October 1973, but it was part and a cause important in achieving the glorious victory.

Since the 1950s, the enemy has been one, and that’s Israel, and the threat is almost one, and that’s Zionism. But as we move into the third millennium, especially after the occupation of Iraq and the fall of Saddam Hussein’s regime, a new enemy has emerged, and a colonial project takes its cruelty from the ambitions of the past, namely the Iranian sectarian project. Hope and hope were there at the time when the Arabs had a strong defensive arm, and what if Arab law had the power to protect it ?!

The Zionist colonial project backed off a bit, although the danger persisted, but it was limited to a geography dear to all of us, namely Palestine and the Syrian Golan. On the other hand, the Iranian project occupied the forefront of cruelty by the third millennium, and it remained so until the time of writing this article.
Another colonial project was added to it, one that restored the presence of its old legacy of what was in the crumbling Arabian pie, it is the ‘Turkish Erdogan Project’, which is an extension of an old Ottoman project. Erdogan has become a new Ottoman, tracing the geographic area occupied by his ancient Ottoman ancestors.
The timing of the new Ottoman project coincided and began with the first wave of the Arab Spring in 2011. And specifically with the rise of the Islamic political movement, especially the ‘Brotherhood’ in Egypt, it was then the time to establish the ‘Brotherhood’. ‘arms to represent her in her battles in the region, and this was achieved with the help of Qatar’s open treasury Always in Danger.
The “Brotherhood” fell under the feet of the Egyptian people on June 30, 2013, but Erdogan moved to Tunisia and settled in the geography of Syria, occupying vast areas under the pretext of his fear of the Kurds. In time, he set out to capture the Sudanese island of Suakin from the expelled Bashir, which was the seat of the supply of slavery to his ancestors’ kingdom, but the Sudanese people overthrew al-Bashir, and fell with him Erdogan’s ambitions there.
He then moved to another Arab region to settle in Tripoli under the slogan of supporting and protecting the government of al-Sarraj and his eye on the Libyan oil cake and the Eastern Mediterranean gas cake. Not far from Tripoli, Erdogan is moving to the Red Sea, specifically to Somalia, to establish the largest Turkish military base outside Turkish territory, and from there he will fight for control of the Red Sea.
He recently started the attempt to occupy Northern Iraq, “the Kurdish region of Iraq,” and so he wants to reconnect the Arab geography in favor of Northern Iraq with the areas he occupies in Syria with his mercenaries he to Libya. An Ottoman crescent, much like the Iranian Khomeini crescent, which stretched from Lebanon to Syria and Iraq to Yemen.
A haunting harmony between colonial projects of Arabian geography The Arabian map erodes and blurs the edges. Ultimately, in 2020 we are crammed between two dogs, between a hammer and an anvil, between canines and ambitions in different directions, the Iranian dogs and the Ottoman dogs, and the Zionist project clings to what it stole, and is happy with a nation that eat each other.
Recently, President Abdel Fattah El-Sisi left the Egyptian-Libyan border to deliver a speech, described by many as carrying ‘fire and water’, the stick and the carrot between its folds. A speech the Arab world wanted to hear in the face of the Iranians and the Americans before the occupation of Iraq, and a speech we saw and welcomed in Decisive Storm »2015 When the Arab world came together to confront the Iranians , and they want to swallow fraternal Yemen, we face optimistic, but one-sided changes.
Saudi Arabia’s military and diplomatic strength in the face of Iran’s ambitions towards Yemen prevents a repeat of the Iraqi tragedy in 2003. The same position that Egypt has recently taken on the Ottoman ambitions in Libya.
In both situations, the statement of military force, and a comparable force in diplomatic efforts. But they are individual views, or supported by some Arabs.

Here I come back to what the Kingdom of Saudi Arabia proposed at the Arab Summit in Sharm al-Sheikh in 2015, and its call for the need to establish a joint Arab military force for rapid intervention to ensure security. to maintain peace and to protect Arab national security. Hope suddenly appeared amid dark Arabian darkness in 2015, and suddenly it disappeared, for many reasons, logic and need, and disappeared with much lack of logic and sorrow.
Now we remember what dreams we have, maybe they come true, or we repeat what pain we have, maybe it will disappear!

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